औषधिजन्य जडीबुटी ती औषधिहरू हुन्, जुन बोटबिरुवाका सामग्रीहरूबाट बनाइन्छन् । औषधि बनाउन बिरुवाका विभिन्न भागहरू प्रयोग गरिन्छन्, जस्तै जरा, पात, फूल आदि । यद्यपि यी औषधिहरू प्राकृतिक भएर पनि यिनीहरूले अझै पनि तपाईंको शरीरमा केही साइड इफेक्ट गर्न सक्छन् ।
आजकल हर्बल औषधिहरू धेरै लोकप्रिय हुँदै गइरहेका छन् किनभने मानिसहरू हर्बल औषधि प्राकृतिक र सुरक्षित छन् भन्ने सोच्छन् । विज्ञान र उद्योगले बनाएका औषधिहरू नाफा कमाउनका लागि बनाइन्छन् र जनताका लागि जोखिमपूर्ण हुन्छन् भन्ने मानिसलाई लाग्छ तर यो विश्वास गलत छ । विज्ञानले बनाएका औषधिहरू महँगा भए पनि ती औषधी बनाउनका लागि आवश्यक अनुसन्धानको मात्राले गर्दा ती धेरै सुरक्षित हुन्छन् र राम्ररी काम गर्छन् ।
हर्बल औषधिहरूले प्रभाव पार्न वैज्ञानिक औषधिहरूले भन्दा धेरै समय लिन्छन् । ती औषधिजन्य जडीबुटीहरूमाथि पनि राम्ररी अनुसन्धान गरिएको छैन । हर्बल औषधिहरूमा भएका सामग्रीहरूले केही मानिसहरूमा एलर्जीजन्य प्रतिक्रियाहरू निम्त्याउन सक्छन् । यदि व्यक्तिलाई कुनै गम्भीर रोग छ भने यी औषधिहरू बेकार छन् । औषधिजन्य जडीबुटीहरूले मानिसहरूलाई राहतको झुटा भावना मात्र दिन्छन् र यदि व्यक्तिहरू पहिले नै औषधि लिइरहेका छन् र तिनीहरूले औषधिजन्य जडीबुटी खान्छन् भने ती औषधिजन्य जडीबुटीहरूकाे पहिलेदेखि सेवन गरिरहेकाे औषधिका साथ नकारात्मक प्रतिक्रिया हुन सक्छ ।
यदि कुनै व्यक्ति कुनै रोगबाट पीडित छ भने उसले डाक्टरकहाँ जानुपर्छ । तिनीहरूले प्रदान गर्ने औषधिहरू धेरै प्रभावकारी र सुरक्षित छन् । हर्बल औषधिहरू केही साना केसहरूका लागि मात्र राम्रा छन् । औषधिजन्य जडीबुटीहरू गम्भीर रोगहरूमा प्रयोग गर्नु हुँदैन किनभने तिनीहरूको राम्रोसँग अनुसन्धान गरिएको छैन र यिनीहरूले कुनै पनि सकारात्मक प्रभाव देखाउन धेरै समय लाग्छ ।
आज मलाई के भयो कुन्नि ? शरीरमा नसामा नशा चढिरा’छ,
जब जब मनले तिमीलाई सम्झन्छ, नशा अझै बढिरा’छ,
यो नशा कस्तो होला ? बढ्दा बढ्दा पुरै डुबिसकेँ,
अब यो नशा घट्दैन, त्यति कुरा त बुझिसकेँ ।
अचम्मको नशा रे’छ, जता गए पनि छाेड्दैन मलाई
यो नशाले मलाई मात्र होइन, पक्कै छाेएको छ सबैलाई
सोच्दा सोच्दै अबेर भयो, थाहा भएन नशा केको रहेछ,
बरन्डामा गएर बस्दा थाहा भो, यो नशा त प्रकृतिको पो रे’छ ।
In today's world, the internet has become an indispensable part of our life. It provides us with a platform where we can create our own virtual social space in which we can upload or get information. However, it has turned man into a hermit. Gone are the days when the internet was merely a resource for finding information. Social networking sites have changed the way people think about the internet and how they use it. It's now a fantastic way to connect and communicate with people who live thousands of miles apart.
Addiction to these sites can have a negative impact on our mental health, and it can even lead to sadness, anxiety and depression. The user's trustworthiness is in doubt. On these sites, it's difficult to trust strangers. It preys on the emotions of many children and teenagers. They don't wish to associate with other people. For them, the Internet is their only source of entertainment. Other factors and interests are secondary. It has an impact on children's schoolwork because they spend so much of their time on these sites that they lose interest in their studies and their ability to concentrate. It can sometimes encourage a lot of scams.
Despite the fact that these sites have a number of negative consequences, they are also useful tools for engaging with millions of people and exchanging ideas throughout the world. We must all adjust how we use them. The only thing we need to know is where the boundary line is. It is up to you to decide how much you can trust and use these.
Everyone has their own story
And it is legit as Newton's theory.
I too have my own tale
A dream that crashed down to fail.
Life ain't easy as a walking in the park
Or switching the light when it's dark.
Remembrance of sorrowful past
Ruptures guilt in my heart.
Had some ups and down
No road to turn this life around.
If only I had a remote like in movies
Go back to stop all the tragedies.
Alas, life ain't one screenplay
Can live only this day
No time traveling like in click
Or flying to wonderland on the broomstick
But I won't lay down my hope
Gotta hold on to my life's rope
Making a single step at a time
Look out like a shooting star, I'll shine.
मुद्रास्फीति र बेरोजगारी समकालीन समाजमा सबैभन्दा बढी चर्चा हुने दुई शब्द हुन् । अहिलेको समयमा हेर्दा सबै किसिमका समानहरूको मूल्य तीव्र गतिले बढिरहेको छ, चाहे त्यो पेट्रोल, डिजेल होस्, कि त त्यो खाना पकाउने तेल होस् । यी अहिले हाम्रो देशका सबैभन्दा ठुला समस्या हुन् । हामी सबैलाई मुद्रास्फीति भनेको त थाहा नै छ तर यसलाई परिभाषित गर्नुपर्दा मुद्रास्फीति भनेको कुनै निश्चित समयावधिमा वस्तु र सेवाको मूल्य वृद्धि हुनु हो । सामान्य स्तर वा औसत रूपमा मूल्य बढ्नु वा महँगाइ बढ्नु हो ।
साधारण रूपमा बुझ्नुपर्दा १ - २ साल विगत अगाडि रु. १५ पर्ने वाई वाई चाउचाउ अहिले मुद्रास्फीतिका कारण रु. २० पर्छ । जब मुद्राले मूल्य गुमाउँछ, वस्तु र सेवाहरूको मूल्य बढ्न जान्छ, जुन कारण कम वस्तु र सेवाहरू खरिद हुन्छन् । यस कारण किन्ने क्षमता कम हुन्छ, जसले गर्दा आम जनताको जीवनयापनलाई प्रत्यक्ष रूपले असर गर्दछ र अन्ततः आर्थिक वृद्धिमा मन्दी निम्त्याउँछ ।
जब अर्थव्यवस्थामा अतिरिक्त माग बढ्छ, तब कुनै पनि समानको उत्पादन लागत वृद्धि हुन्छ र मुद्रा आपूर्तिमा द्रुत वृद्धि, त्यसले मुद्रास्फीति बढाउने काम गर्छ । प्राकृतिक प्रकोप, युद्धजस्ता घटनाले उत्पादनलाई अवरोध गर्छ र यसै कारण पनि महँगाइ बढ्ने गर्दछ । बढ्दो आयात मूल्यले पनि मुद्रास्फीतिलाई ठुलो असर गर्छ ।
मुद्रास्फीतिले देशको अर्थतन्त्रलाई वस्तुको मूल्य समायोजन गर्न मद्दत गर्छ भने अर्को पक्षमा राज्यको विकास तथा राजनीतिक र सामाजिक विकासका लागि हानिकारक छ । मुद्रास्फीतिले राज्यको सम्पत्तिको वितरण अनुचित रूपमा निम्त्याउँछ, जहाँ धनी व्यक्ति झन् धनी हुँदै जान्छन् भने गरिब व्यक्ति झन् गरिब हुँदै जान्छन् । उनीहरूले आफ्नो जीवनको स्तर कहिले बढ्दैन ।
अत: मुद्रास्फीतिले अर्थतन्त्रका विभिन्न क्षेत्रहरूलाई असर गर्छ । यसले साना बच्चादेखि वृद्धसम्मका सबै मानिसलाई असर गर्छ । यसको उत्पादनका क्षेत्रमा, सामाजिक क्षेत्रमा, मौद्रिक नीतिमा, राजनीतिकलगायतका सबै क्षेत्रमा ठुलो प्रभाव रहेको छ ।
कहिले उज्यालो किरणले ल्याएको हाँसो
त कहिले अन्धकारमय दुःखको बाढी
के हो यो भनेर म सधैँ सोचमा पर्छु,
अन्तिममा यही जीवन हो भनेर छोड्छु ।
कहिले यसले हामीलाई सुखको अनुभव गराउँछ,
त कहिले रुन पनि सिकाउँछ,
मलाई यसले सधैँ त्यसको सोचमा डुबाउँछ,
र म सोच्छु, यसको उत्तरको सूर्य कहिले उदाउँछ ?
आफ्नो जीवनको कारण म सधैँ खोज्ने प्रयत्न गर्छु,
तर यो सपना हो कि साँच्चैकै जीवन हो ? म अन्योलमा पर्छु,
आफ्नो जीवनको भविष्यको म चिन्ता गर्दिनँ,
तर आफ्नो कर्मलाई सर्वोपरि राख्ने गर्छु ।
Life is the summation of happiness and sorrows,
It is not a simple thing that can be borrowed.
It is beautiful gift by nature,
Not an artificial object made by some living creature.
Everyone has to die one day,
So, live a happy life today.
Never segregate a smile from life,
Share laughs that can be heard for miles.
Be an artist to make life beautiful,
Be a painter to make life colorful,
Do not be a loser to make life sorrowful,
Be a good to make even death meaningful.
You told me the beauty of a rainbow
When I only admired the rain,
You taught me to laugh
When I only felt pain,
You taught me to enjoy the moment
When I was stuck with mementos,
You taught me to love and smile,
When I only thought about struggle and life.
You taught me a life lesson a lot,
which is different and loveable from other's thought
You are the gem of my heart
And,
I expect you everywhere.
छुटेकाे मान्छेको नि पछि मिलन हुन्छ भन्छन्,
तर खै टुटेको मनको पनि मलम पट्टी हुन्छ र ?
बोलेको शैलीले मन दुखेसरि भनौँला नि भन्छौ,
तर के वचनले घोचेको घाउको औषधि पनि हुन्छ र ?
वाचा कसम गरेर पनि मानिस चटक्क छोडेर जान्छन्,
तर के कसम र विश्वासको पनि खेल हुन्छ र ?
झुटैझुटको सम्बन्धमा साँचो बोल्नुपर्छ भनेर ज्ञान दिन्छन्,
तर के त्यो साँचो र आफूभित्रको सच्चाइकाे कदर हुन्छ र ?
विश्वासको मतलब थाहा नहुनेहरू मलाई भरोसा गर भन्छन्,
तर के त्यो गरेको विश्वासको सम्मान त्यहाँ हुन्छ र ?
धन र पैसाको आडमा मानिस माया किन्न खोजिरहेको छ,
तर के त्यो धनाड्यलाई मायाको अर्थ थाहा हुन्छ र ?
आज एउटासँग देखेको मान्छे भोलि अर्कोसँग देख्छु,
साँच्चै के साँचो माया पनि असारे भेल हुन्छ र ?
हुन त छुटेकाे मान्छेको पनि पछि मिलन हुन्छ भन्छन्
तर खै टुटेको मनको पनि मलम पट्टी हुन्छ र ?
यो अनौठो छ कि तिनीहरू मर्न डराउँछन्,
जिउनुभन्दा मृत्यु धेरै पीडादायी छ,
कहिलेकाहीँ तपाईंले
सम्झना नहुँदासम्म
एक पल कति मूल्यवान छ भनेर
महसुस गर्नुहुन्न,
जस्तैः
हामीले तपाईंलाई धेरै माया गर्यौं,
मृत्युमा पनि हामी तपाईंलाई माया गर्छौं ।
हाम्रो हृदयमा तपाईंले त्यो ठाउँ राख्नुभएको छ,
जुन अरू कसैले भर्न सक्दैन,
प्रियजन गुमाउनु अनौठो कुरा हो,
हामी सबैलाई थाहा छ कि
यस ग्रहमा हाम्रो समय सीमित छ,
तर अझै पनि
यो सधैँ आघातको रूपमा आउँछ,
जब
यो हामीले चिनेको कसैलाई हुन्छ ।
यो अँध्यारोमा तपाईंका कोठामा
सिँढीहरूमाथि हिँड्नु
र त्यहाँ अर्को छ भनेर विश्वास गर्नुजस्तै हो ।
तपाईंका खुट्टा हावामा झर्दै जाँदा,
तपाईं आफ्नो दृष्टिकोणलाई
सच्याउन सङ्घर्ष गर्दा तपाईंसँग उदास
र आश्चर्यको दुःखदायी क्षण छ ।
Nepal is a country with gods and goddess and maybe because of that our culture is much attached and even formed in relation to our religion (gods and goddess). Worshiping of Kumari is not new in Nepal, as it dates back to the 17th century or might be much older. There is evidence of virgin worship in Nepal that dates back more than 2300 years and is popular among the hindus and even buddhists. King Jayaprakash Malla, the last King of Nepal in the Malla dynasty (12th-17th centuries AD), is mentioned in most stories related to Kumari. According to the myth, he was playing the dice game Tripasa, so the King and his friend Goddess Taleju approached his room late one night. Every night, the goddess came to play the game, provided that the King didn’t tell anyone about their encounter.
One night, the King’s wife accompanied him to his room and wanted to know who the King met so frequently. Goddess Taleju was furious when she saw the King’s wife. She instructed the King that if he wanted to see her again or have her protect his country, he would have to search for her among the Newari (Shakya) community of Ratnawali, as she would be incarnated as a little girl among them. King Jayaprakash Malla left the palace in search of the young girl who had been possessed by Goddess Taleju’s spirit, hoping to make amends with his patroness, or benefactor.
There is also another story of Taleju’s disappearance. Some people say that she visited the King every night in the human form. Like these legendary stories, one of them says that the King and the Goddess discussed the state of the country while playing Tripasa (dice) and it is said that the King had dirty thoughts, or made sexual moves toward the Goddess one night. As a result, the enraged Goddess ceased coming to the palace, and the King worshiped and prayed for her to be back in sorrow. Finally, the goddess accepted to take on the body of the Shakya family’s virgin daughter.
Even today, if a mother's dream is of a red serpent then it is thought to be a sign that her daughter would be promoted to Royal Kumari. At the annual Indra Jatra ceremony, the King seeks the blessing of the Royal Kumari. This practice has changed since 2008 A.D. when the country became one of the world's youngest republics.
According to a third version of the mythology, a young girl was expelled from the city during the reign of King Jayaprakash Malla because it was suspected that she was possessed by the goddess Durga. When the queen learned about the young girl's predicament, she was furious and demanded that the king bring her back and install her as Durga's living avatar.
Kumari is now established as a prestige of Hindu and Buddhist culture, religious values. There are lots of myths regarding the start of Kumari, who initiated, how it came into action, but one thing is real that this is more related to our culture and society.
A war is defined by the number of atrocities brought on by it. Remembering the times when men let themselves be overtaken by their dark shadows, sends shivers down our spines. Of the uncountable wars in the history of mankind, the Second World War stands among a few , differentiated by the volume of atrocities committed. The treatment of Jews in hand by the Third Reich is a clear example of our capability to practice the deepest part of our twisted psyche.
The rise of Hitler’s regime is connected to the downfall of the German Jewish population. After the First World War, Germany suffered in all forms mainly economic and also from the blame put on them for the war. In the post war period, the democratic system of Germany couldn’t bring about the proper change needed. The country was politically divided and radicalized by the rise of fringe ideologies. The economic turmoil pushed people to support either the Communists or the Nazis. The Nazis approached the German populace by providing a suitable scapegoat for their country’s problem mainly the Jews. This tactic proved effective as the Nazis soon became the ruling party. Their vision of a greater and purer Germany included the elimination of all Jews and so they began their crimes. In January 1933, Germany had 522,000 Jews and during the first six years of the Nazi rule, about half of these people are known to have left the country. The Nazi rule had brought fundamental change in social, economic, and communal aspects of Jewish life in Germany between 1933 and 1939. Six years of Nazi-sponsored legislation had marginalized the Jewish citizens, driving them out of livelihood. As of early 1939 less than 20% of the Jewish population had permanent employment. The Nazi unleashed their hatred in the fullest following the the aftermath of Kristallnacht in November 1938 when thousands of Jews wereimprisoned in concentration camps and their businesses were destroyed.
The Nazi’s atrocities against the Jewish populace didn’t stop in Germany but spread throughout the occupied places all over Europe. In total, 6 million Jews perished in the name of fulfilling the Third Reich’s Dreadful visions of the world. These types of atrocities are not just for documentation and discussion but a major aspect to understand the depths of our dark minds.
Source:[United States Holocaust Memorial Museum. “German Jews during the Holocaust.” Holocaust Encyclopedia. https://encyclopedia.ushmm.org/content/en/article/introduction-to-the-holocaust. Accessed on (4/9/2022)]
