Author: John Boyne
Publication Date: January 5, 2006
This story takes place in 1942 around World War II. The main character  of this book is Bruno. He lives in Berlin, Germany with his parents and elder sister.
One day, his father got promoted so they had to move away from Berlin.They all  moved away to the new house, but Bruno did not like the place .One day he saw a fence from a window a little far from his home with strange people wearing striped pajamas and doing labour. So then he sneaks out of his house and finds a boy the same age as him wearing striped pajamas called Shmuel. Eventually, they became  friends, but their friendship was a bit unusual because Bruno was the only one to talk and Shmuel was always depressed and sad .
After meeting Shmuel, Bruno was happier than before. He regularly sneaked out of his house to have lunch with Shmuel. One day, he sneaked inside the fence to see Shmuel, exchanged his clothes with Shmuel and got caught inside the gas chamber and died.
The story is basically about the Holocaust, a time when Jews were poisoned in the eyes of the Nazis, and the novel symbolizes that two boys of the same gender and age have such very different lives, all depending on their race, that they cannot change, and their friendship is a symbol of equality. 
My favourite character in this story is Bruno and one of my favourite quotes is "Their lost voices must continue to be heard". This means to me that even though they are dead, they still need to be known for what they did. The book has violence and deep meaning. I would recommend this book because it inspires readers to think about the Nazis and how horribly wrong they were, and also teaches us to never hate someone who is different from you. You should always try to be friends. 

I want to say that I am the fairest of them all
but looking at the mirror I see me as a loser

They said to have self-love in my heart
but looking at the mirror how could I love this loser

But then I realize it is just beauty standards
making me want to be perfect in the mirror

No one told me I was perfect
instead all that came was advice for improvement

Then started the self harm killing me 
because I couldn't meet these beauty standards

एक दिन एउटा स्याल जङ्गलमा खानाको लागि खानेकुरा खोज्दै हिँडिरहेको थियो । उसले ऐसेलुले  भरिएको एउटा ठुलो रूख भेट्यो, ऊ धेरै दिनदेखि भोको थियो तर ऐसेलुसम्म पुग्न सकेन किनकि  त्यो रूख धेरै अग्लो थियो ।

केही बेरमा उसले एउटा कागलाई उडिरहेको देख्यो, उसले कागलाई बोलाएर भन्यो, “ काग भाइ त्यस रूखमा केही ऐसेलु छन् म त्या सम्म  पुग्न सक्दिन, के तिमीले मेरो लागि ल्याइदिन्छाैँ ? मैले दिनभर खाएको छैन।” कागले यसको बारेमा सोच्यो र स्याललाई केही ऐसेलु दिने निर्णय गर्‍याे। एक पटक उसले ऐसेलु पाएपछि उसले मनमा सोच्यो , 'यी ऐसेलुहरू साँच्चै राम्रा देखिन्छन्  । म यिनलाई पछि खान सक्छु र स्याललाई केही दिन्न ।
त्यसपछि उसले ऐसेलु लिएर उड्यो। कागको यस्तो कामले स्याल चिन्तित भयाे । त्यसैले उसले कागको पछि लाग्ने र उसलाई सबक सिकाउने निर्णय गर्‍याे। उसले रुखमा कागले मुखमा ऐसेलु राखिरहेको देक्यो । स्यालले उसलाई पुकार्‍याे, “हे काग तिमीले आफ्नो लागि ऐसेलु किन ल्यायौ ?”
काग चुपचाप जिद्दीका साथ उभियो। त्यसपछि स्यालले भन्यो, “ठिक छ, तिमीलाई एउटा प्रश्न सोध्छु, यदि तिमीलाई ठिक लाग्यो भने ऐसेलु राख्न पाउँछाै यदि गलत लाग्यो भने म ऐसेलु राख्छु  ठीक छ ?” कागले सोचेर जवाफ दिन  लागेको थियो तर त्यहीँ बेला उसको मुखबाट ऐसेलु निस्क्यो र स्यालले ऐसेलु लियो। काग आफ्नो मूर्खता र आफ्नो गल्तीसँग लज्जित भयो यस्तो काम कहिल्यै पनि गर्नुहुँदैन भनेर  कागमा सोच आयो ।

Lila finally mustered up the courage to go to the forest of truth. A forest that has either made lives perfect or ended them. Forever, she was warned to only ever enter it at her own risk. “The truth could hurt you!” They always said so for the entirety of her childhood to the point they had a rhyme“Dead bodies nest, where ghosts go to rest, it’s not the best, the death’s I mean truth’s forest!” All she really knew about the forest was that it had truths that could hurt. Lila had thought that anything could really hurt her by that point in her life. She didn’t care what the answer would be all she thought of as she entered the forest was “what is life?” As she entered the forest it matched the depiction of it she was given a gory dark and unalive place packed with trees to the point you didn’t have space to breathe. Most would stop there but she continued past that and went closer to the forest’s center where she realized that she was fed with lies.

The part of the forest described to her as the worst of the worst of the worst where it is the goriest, darkest and most dead place was actually full of gorgeous trees in all the colors you could ever think of organized in such a way where not a single tree looks out of place, a million flowers and butterflies you could mistake it for a flower field and the most stunning river and waterfall you’d see in your life. The strangest part of the forest was the dead center. You see it was in a circle shape where ginormous trees surrounded the side she came from while the other sides had even massive mountains surrounding it. You’d think that with that much protection the dead center had a precious thing. However, there was nothing but an old cottage with barred windows and no door on top of a lake with a water wheel. Don’t get me wrong it wasn’t a terrible cottage but it wasn’t an eye-catching or spectacular one either. Despite that Lila was too deep to go back without an answer to her burning question so naturally, she stepped in to see what it really was. It was just two rooms, one had a broken mirror (struggling to stay put) on top of a table but when Lila looked inside the mirror it became a beautiful painting. She saw a beautiful sunset where you can see hints of stars and along with the pinkish/peachy and blueish/purplish background in the sky you could see the moon and sun in the same sky clearly together. Would that be possible in real life, probably not but art doesn’t need to be realistic. In the other room? Porch? Was a water wheel spinning continuously. She really wondered what was so special about this forest; essentially it was a fun little adventure not worth what it was made out to be. Just as she was about to leave the cottage she remembered she left her purse (with basic first aid) on the table. While taking the purse she noticed a thin book that she hadn’t realized was there before. In the hopes that it would clear up her confusion with the place.

There were only a couple of pages but what Lila read made her understand every bit of that place. “As I take my last breath I know this cottage will seem dead. However, as long as this lake decides to stay here rotating the water wheel and as long as this mirror shows the people who came this far in here even when the forest looks so deadly theri worth the soul of this cottage shall stay here. So shall the meaning it holds being that even when the trees and mountains don’t care as long as you're the lake there giving purpose to this empty house(your body) and keeping it alive or shall I say life. Lila finally left the forest and never had to visit it again as she was content with the answer . Was it happily ever after afterwards, no she had her ups and downs like all of us but she never gave up remembering that the lake was the only thing giving life to the cottage just like her soul is what gives life to her body not the trees and mountains around her or should I say others.

यो समाजमा धेरै अन्धविस्वासहरू अझै पनि जीवित रहेका छन् । यी अन्धविश्वासहरूले समाजलाई अगाडि बढ्न मात्र नरोकी बाल बालिकाहरूको मस्तिष्कमा नराम्रो असर पारेका छन् ।

यस्तै समाजमा हरि नामको बालकको जन्म भयो। ऊ बुबा कृष्ण बहादुर श्रेष्ठ र आमा मिनु श्रेष्ठको एक्लो छोरो थियो । एक्लो छोरो हुनाले उसलाई सबैले माया गर्थे । आफ्नो छोरालाई आफूभन्दा टाढा जान दिन्नथे सधैँ आफू नजिकै राख्थे। उसँग हरेक समय कोही न कोही रहन्थ्यो नै ।

उसलाई केही सानो बिरामी ज्वरो खोकी आए पनि आमा बुबाले उसलाई धामी झाक्री कहाँ लगिहाल्थे। ज्वरो खोकी हुनाले धामी झाँक्रीले अनेक छल गरे पनि हरि र उसका माता पितालाई धामी झाँक्रीले नै गरेर ठिक भएको भनेर ठान्थे । आमा बुबा अरू धेरै अन्धविश्वासहरूलाइ मान्थे । आफ्ना आमा बुबालाई देखेर हरि पनि धरै अन्धविश्वासी भइसकेको थियो ।

त्यो धामी झाक्री जहाँ तिनीहरू सधै जान्थे त्यसले सधैँ केही धुप बाली मन्त्र भन्थ्यो र नाग, पिशाच आदि लागेको भन्थ्यो । एक दिन हरिका हजुरबुबा साह्रै बिरामी भएर  उनलाई  त्यो धामी कहाँ लागियो तर त्यसपछि नि केही भएन । कृष्ण र मिनुले एकपटक लगेर असर भएन होला भनेर उनीहरूले उहाँले धामी कहाँ एकै हप्तामा तीन चार पटक लगे । तीन चार पटक लग्दा पनि केही राम्रो प्रभाव नपरेर उनकाे स्वास्थ्य झन् बिग्रँदै गयो ।

सहरमा बस्नाले उनकाे सहरमा धेरै आफन्त थिएनन्  तर उनका धेरै छिमेकीहरूले उहाँलाई अस्पताल लग्न सुझाव दिए तर उनका आफन्तहरूले उनलाई  अरू राम्रो धामी कहाँ लग्न सुझाव दिए। हरिका आमाबुबाले आफन्तको कुरा सुने र अरू धेरै धामीहरूकहाँ लगे। तर उनकाे स्वास्थ्यमा केही असर परेन उल्टै एक रात उनलाई  धेरै गाह्राे भयो। हरि र उसका आमाबुबा धामीकहाँ बुबाला लिएर कुदे तर त्यहाँ उनकाे मृत्यु भयो ।अझै पनि उनीहरूले बुझ्न सकेनन कि धामी झाक्री पिशाच नाग लाग्नु सबै अन्धविश्वास हुन्। यसरी नै उनकाे जीवन चलिरहेको थियो हरि विद्यालयमा कक्षा चारमा पुग्यो । उसकाे सामाजिककक्षामा गुरुले उसलाई अन्धविश्वासबारे पढाउनुभयो। हरि माथि त्यसको धेरै सकारात्मक प्रभाव पर्‍याे। त्यस दिनदेखि उसले कहिले अन्धविश्वासलाई पछ्याएन र आफ्ना आमाबुबालाई नि सम्झाउथ्यो।

फेरि एक दिन आमा बिरामी हुनुभयो। बुबाले पहिले झै गल्ती गर्नुभयो धेरै ओटा धामी झाँक्रीकोमा लगे   तर आमाको हालत खराब हुँदै गयो। त्यसपछि हरिले आफैँले अस्पताल लग्याे  र जचाएर औषधी ल्याई आमालाई समय दिन थाल्यो अनि केही दिनपछि आमाको स्वास्थ्यमा  सुधार भयाे ।

अर्को दिन पत्रिकामा सधैँ जाने धामी झाँक्री पक्राउ भएको र त्यसकाे असली कामबारे खबर आयो । त्यसपछि आमा बुबाले आफ्नो गल्तीको पश्चाताप गरे ।  अनि अन्धविश्वास गर्न छोडे र अरूलाई पनि नगर्न सुझाव  दिए र त्यसका बेफाइदा बारेमा  सबैलाई  भन्न थाले ।

Part I Summary: I am a 24-year-old girl named Emma who was brought to an abandoned house and was stabbed by my own “best friend”. She stabbed me right through my stomach. Fortunately, I was alive but I couldn’t move my body. I was declared someone who tried to take their own life. When I was in a coma, I finally understood why she wanted to kill me. 

I was in the hospital bed when she came. She tucked my hair behind my ear. I remembered her. Then she took out the oxygen mask on which I was dependent upon. I thought all was over until I heard my mom’s voice. She was holding my hand. I moved my head. It worked! I was finally able to move my body. Turns out when Ava pulled out my mask I got a shock due to which my body was moving again. I looked at my mom. There were tears of joy in her eyes. I said “Mom, she is Kiara ''. My mom was shocked. So was my dad who was standing next to me. Everybody turned to her. She just smirked and said “You took such a long time to realise I was your daughter”. Kiara was my elder sister. Before I was born, she was the favourite daughter. Everyone adored her. But when I was born, everybody turned to me and showed her their backs.  I would get more attention. Kiara adored me too. But when she grew older she started to hate me. Since then, she has stopped talking with us. Then one day she suddenly told me she was leaving the house. The same evening, we got to know that she had been in an accident and she had died. Her body was then never found. After a few months, I found Ava and she became my best friend. That was the part I knew. Turns out there was another part of it that I didn’t know. As it turns out, the day before she left the house she found Simon. Simon turned out to be a plastic surgeon before. He offered to change her life. So she agreed with him and staged her death. She did all this to take revenge from us.
After it was revealed, he was fired from his job and was in jail. Kiara or Ava also had to stay in prison. Even though our life was back to normal, we never seemed to forget about her and what she did. 

यही  आकाशमा छन् सबै कुरा,
तारादेखि सूर्य चम्किला।
काला र सेता बादलहरू,
बनाउँछन् धेरै बाढी र पहिराे,
चन्द्रमा र ताराहरू,
बनाउँछन् पुरै आकाश चम्किला ।
सुत्छाैँ आकाश हेरी,
निलो आकाश, सेतो र कालो बादल,
पानी पार्छ ल्याउँछ हलचल
राति चाहिँ आकाश कालो,
साँझमा आकाश पहेँलो।
दिनभरि आकाश निलो,
सबैलाई आकाश मन पर्‍यो ।
बादल आकाश भरि हुन्छ,
बिहान देखि रातिसम्म।
यही हो आकाश मलाई शान्ति दिने,
यही आकाशमा चित्र लुकिरहने।
तारा र बादलले बनाउने चित्र,
आकाशसँग कुरा गरिहन्छु ऊ नै मेरो मित्र ।
बादल झैँ चली रहन सकूँ,
यही हाे आकाश हाम्रो पूर्ण चित्र,
यही हाे आकाश हाम्रो पूर्ण चित्र ।।

२०७९ को वैशाख महिनामा दिइएको नेपाली भाषा मासिक पुस्तक यार्चा भन्ने उपन्यास अनन्त वाग्लेद्वारा रचिएको थियाे । यसको चित्रण  भने कृष्णगोपाल  श्रेष्ठद्वारा गरिएको हो । यो लोककथा हिमाली भेगका बासिन्दाहरूको जन जीवनमा आधारित एक कथा  हो  । यस कथाको प्रमुख पात्र भने मोतीशिला रहेकी छिन् । कथा भने माेतीशिला र उनको परिवारको  गाउँदेखि पाटन,पाटनमा भएका घटनाहरू, घर फर्किने अवस्था बारे रचिएको छ । नेपालमा धेरै जडीबुटीहरू पाइने गरिन्छ । जडीबुटीहरूद्वारा धेरै रोगहरूको औषधि साथै त्यस्तामा उपचार पनि गर्न सकिन्छ । यस कारणले गर्दा बुटीहरू धेरै बहुमूल्य हुने गर्दछन् । नेपालको हिमाली तथा पहाडी भेगमा भने धेरै प्रकारका जडीबुटीहरू पाइने गरिन्छ ।  पाँचऔले, ठुलो ओखती, चिराइतो ,लालीगुराँस जरिबुटीहरूका केही उदाहरण हुन । तीमध्ये पनि लेकमा पाइने यार्सागुम्बाको जडीबुटीकाे त बजारमा ठुलो भाउ  छ । यसलाई यार्चागुम्बा, यार्सागुम्बा, ढुसी कीरो, झार किरो वनस्पति जोशीले किरो,बुटि,जीवनबुटी, किरा आदि नामले समेत चिन्न सकिन्छ। हिमाली भेगमा एक विशेष थरिको एक पुतली पाइने गरिन्छ। जब यस विशेष किसिमको पुतलीले जाडोयाममा फुल पाने गर्दछ। त्यस फुलबाट लार्बा निक्लिने गर्दछ। अरू पुतलीका लार्भा जसरी  हुर्किन्छन् त्यसरी नै लार्भा पनि खानाको खोजीमा भौँतारिने गर्छ । तर जाडोयाममा लेकमा धेरै झारपात नहुने भएका कारण यसलाई लार्भाको  जिउमा ढुसी लाग्ने गर्दछ । त्यस ढुसीका कारण लार्भा हुर्कन पाउँदैन । बिस्तारै चिसो बढ्दै गएपछि लार्बा त्यहीँ जम्ने गर्छ । पछि जब बसन्त सुरु हुने गर्छ त्यो लार्भाबाट बोट उम्रने गर्छ । हाे त्यही नै यार्सागुम्बा बन्न पुग्छ। यो लेकमा मात्र पाइने भएका कारणले गर्दा प्राप्त गर्नलाई धेरै कठिन भएका कारण र धेरैऔषधिमा चाहिने भएका कारणले यार्सा जडीबुटीकाे बजार भाउ धेरै ठुलो छ। त्यसैले त धेरै जस्तो हिमाली भेग र पहाडका भेगमा बस्ने मानिसहररू जाडोयामको अन्त्यपछि  यार्सागुम्बा टिप्न जाने गर्दछन् । धेरैजसो नेपालको कर्णाली प्रदेशका बासिन्दाहरूको जन जीवन चलाउने ठुलाे स्रोत नै यार्सा हो। काठमाडौँबाट ७,८ सय किलाे मिटर टाढा रहेको कर्णाली क्षेत्रका मानिसहरूको जीवन चलाउने आधारलाई यस कथाले छर्लङ्ग देखाएको छ। लेकमा जाँदा सास फेर्न गाह्रो हुने, रिङ्गटा लाग्ने जस्ता यार्चा टिप्न जाने मानिसको पीडाहरू पनि यस कथामा राम्रोसँग प्रस्तुत गरिएको छ । यस कथाले केही प्राप्त गर्नका लागि पनि कठोर परिश्रम गर्नुपर्छ, यार्सागुम्बा टिप्न जाने मानिसहरूको मिहिनेतद्वारा सिकाएको छ । यसैगरी यार्चाले मोतीलाई  भनेजस्तै हाम्रो देश नेपालमा धेरै प्रकारका जडीबुटी पाउने गरिन्छ । यस्ता जडीबुटीहरू मानिसहरूको रोग निको पार्न अत्यन्त आवश्यक हुन्छ । यसद्वारा हाम्रो देशले धेरै प्रगति गर्न सक्छ तर अफसोस हाम्रो देशमा यस्तो बहुमूल्य जडिबुटीहरूको सदुपयोग गर्नका लागि कुनै कार्यहरूको सञ्चालन भएको छैन । मानिसहरूले जडीबुटीको महत्त्व बुझेका छैनन् । हामीले हाम्रो देशमा पाइने जडीबुटीहरूको सदुपयोग गर्नुपर्छ, यसलाई यत्तिकै खेर जान दिनुहुँदैन  भन्ने सन्देश यार्चाबाट पाउँन सक्छौँ । जसरी मोती पहिलेभन्दा धेरै यार्चा टिपेर आफ्नो परिवारलाई सहयोग गर्छु भन्ने मनोवृत्तिका साथ पाटनमा आएकी थिइ, तर भाइ बिमारी भएका कारण त्यसो हुन सकेन रित्तो हात फर्किने अवस्था भयो । यस घटनाद्वारा जीवन सोचेजस्तो हुँदैन भन्ने कुरा जान्न सक्छौँ । यस कथाले काठमाडौँ ,पोखरा,चितवनजस्ता विकसित ठाउँ बाहिरका मानिसहरूको समस्या बुझ्न जरुरी छ । हाम्रो देश नेपालको धेरै भागहरूमा विकासका कार्य हुन सकेको छैन । धेरै ठाउँहरू अहिले पनि अविकसित नै छन्। त्यहाँ बस्ने मानिसहरूको जीविकामा केही बदलाव आएको छैन । बिरामी  परेको बेला उपचार गर्न जाने ठाउँ पनि छैन । बढ्दो समयसँग बढ्दै गएको महङ्गीलाई धान्न सक्ने क्षमता छैन । रोजगारका धेरै अवसरहरू नभएर कति मानिसहरू आफ्नो मातृभूमि छोडेर खाडीमा काम गर्न पनि गइरहेका छन् । हामीले त्यस्ता ठाउँहरूलाई विकसित बनाउन धेरै नै जरुरी छ । त्यहाँ बस्ने मानिसहरूको जीविकालाई  उच्च स्थानमा लैजाने प्रयत्न गर्नुपर्छ। यस्ता राम्रा सन्देशहरू यो कथाले हामीमाझ बाँडेको छ। यो कथा धेरै नै रमाइलो दुःख ,सुख, हाँसो सबैको मिश्रण भएको साथै बालबालिकाहरूका लागि पनि धेरै राम्रो ज्ञान ,सन्देशहरू बाँड्ने भएका कारण म सबैमाझ यो किताब पढ्नका लागि प्रोत्साहन गर्न चाहन्छु। म जस्तै अरू मानिसहरूले पनि यस कथालाई पढेर नयाँ कुरा सिक्न सकून् भन्ने आशा गर्दछु । 

I am here in a broken world.
Where you have no words,
You are there in the crowd.
I am here, alone and not so proud.

I sit by myself. 
And think to myself,
A world to be thought of,
A world to be brought about,

You may disagree.
You may displease
But oh, my friend!
My imagination, my world.

I don't want to be stuck here.
I don't want to be lost here.
I wish to have a place,
To chase in my own space.

I can see you smile, 
I can see you are alive,
I can make my own world,
And always keep it preserved.

When I am broken,
I take a token,
To go back to my world,
My imagination, my world.

I can think of myself as an angel,
I can make myself a devil,
I can go into the mountains.
I can dive into the Oceans.

As it is my imagination, my world.

हाम्रो देश नेपालमा धेरै मानिसहरूले हिन्दु धर्म मान्दछन् ।  नेपालमा ८१.३ प्रतिशत मानिसहरू हिन्दु धर्म मान्छन् । १० वर्ष अगाडि नेपाल एक मात्र देश हिन्दु देश थियो । 
 तसर्थ यहाँ धेरै हिन्दुकै मन्दिरहरू छन् । त्यसमध्ये महादेवस्थान पर्दछ । यो मन्दिर कोटेश्वर सेती मार्गमा छ । यस मन्दिरमा २० वटा मन्दिर छन् । ५ वटा पिपलको रुख पनि छन्  । यस मन्दिर यस भित्र  रहेको पवित्रताकाे कारणले  चर्चित छ । भनिन्छ यस मन्दिरमा शिवको आर्शिवाद छ । यस मन्दिरमा हरेक शनिवार आरती हुने गदर्छ । त्यसकारण शनिवार यहाँ निकै भिड हुने गर्दछ । नजिकै एउटा पार्क पनि छ । दुइटै ठाउँ सफा छन् । यहाँ धेरै मजा गर्न  सकिन्छ । यस मन्दिरमा धेरै आस्था जोडिएको छ । यही आस्थाले यहाँ शान्त माहोल रहेको हुन्छ । यस मन्दिरमा पूजा,व्रतवन्ध,गुन्यु चोली अन्य कार्यक्रम पनि हुन्छन्  । 

 यो मन्दिर सानो भए पनि धेरै  सुन्दर छ । तीज र शिवरात्रीमा त झन् यहाँकाे माहाेल नै बेग्लै किसिमकाे हुन्छ ।  । म तपाईँहरूलाई पनि  एकपटक त्यस मन्दिरमा जान आग्रह गर्दछु ।

Everyone in this world tries to achieve something big in comparison to others, we all try to decide it very easily but we do not do what should be done. We say to do it tomorrow or later but tomorrow never comes, to delay our tasks is called procrastination. And why even do people procrastinate? Procrastination is not a newly existing thing. Procrastination can be seen from hundreds of years ago. By research in a university when a scientist translated the old Egyptian language and found out that in 1400 B.C when people were building pyramids people used to procrastinate for their works and took a long time to complete their works. In today’s generation, half of earth 's population is procrastinating. And why do they even procrastinate?

We procrastinate while reading, doing projects or exercising but never procrastinate while scrolling on Instagram or watching videos on YouTube. We procrastinate those works which need effort but not when they entertain us or make us happy. Even deadlines play a vital role in it. For example if there is a project which should be submitted five days later and we procrastinate and do it till the final hours of it. And if there are no deadlines for any projects then procrastination limits can go out of limits or touch infinite. Procrastination leads a human being to depression, stress, anxiety and many more. We do not do our assignment and feel guilty but w if I had done it, I would be in some other mood at the moment.

Procrastination by different stages are balanced, they are- expectancy, need, need of affiliation, cumulative prospect. We do not procrastinate on those works which we can get in some days. A motivation for your work doesn’t come when you see a motivational video or speech, rather it comes when you feel the personal needs of your work. We even procrastinate when we have fear of failure. If we even know ourselves then we might not procrastinate. We should first consider the disadvantage factor of the task before tolerating procrastination. For example there is a project assigned to you in your job and notified that if you do not complete it you will be kicked out from the job, in this case you will not procrastinate and will do the work task without wasting time and giving all of your effort on it. Even if you feel that you can’t do well then go to the field in which you have confidence that you can do it, in this case procrastination will not be shown up. We are scared from failure because we have a disturbed mindset and ego roaming around us.

In a simple way we can say that the higher the time you procrastinate the more regrets you need to face and the less time you procrastinate the less regrets you should be facing or even no regrets when you are punctual or do not procrastinate. Distraction also has a big role in procrastination. Your phone, surroundings, social media are some of the examples of it. In a nutshell, procrastination can be the reason for a decent or normal living lifestyle in our future and not being a successful person. The points above can be followed to avoid distraction also.

भविष्यमा केही काम गर्नु नै पर्छ
त्यसैले बनाउनुपर्छ आफ्नाे लक्ष्य
१००वटा लक्ष्य भएर कहिल्यै सफल भइँदैन
मन चञ्चल रहे भविष्य सुन्दर बन्दैन।

सबै भित्र केही न केही सिप हुन्छ
त्यसपछि निकाल्न जान्न पर्छ
प्रतिभा लुकाए ठुलो बनिँदैन
मन पर्ने कुरा नगरे खुसी मिल्दैन ।

कोही नाच्न जान्दछन्  भने कोही गाउन
सानो ठुलो कम कुनै पनि हुँदैन
असम्भव केही पनि हुँदैन
त्यसो सोचे केही बनिदैन

मनदेखि आउनुपर्छ प्रतिभा
अनि पो बल्दछ अन्धकारमा दिवा
सिप सिके सबै कुरा छ सम्भव
असम्भव मै  सम्भव छ ।