The droplets of rain
Calms me and my heart
It's the magical art
You are requested by our crops
The sound makes me fresh
And starts to a new day
Making me feel special on my own way
Taking the whole world towards a realization
You are the one making me light
On some other night
You are a part of us
Healing a part of my life
The way it rains is that I am amazed
By taking the might
I am so glad that I have a friend like you
To have a friend like you
म एउटा एक वर्षीय बालक हुँ,
मलाई, के गर्ने, के नगर्ने
थाहा नै हुँदैन,
म, आफूभन्दा ठुलाले भनेको कुरा
कहिले मान्छु, कहिले मान्दिनँ,
म खान, पढ्न, लुगा लगाउन
केही पनि गर्न जान्दिनँ,
किनभने म एउटा सानो बालक हुँ,
तर म एउटा मानव हुँ ।
म एक किशोर हुँ,
मेरो मनमा अनेकौँ विचारहरू आउँछन्,
ती विचारहरू
राम्रा पनि हुन्छन् र नराम्रा पनि हुन्छन्,
मलाई राम्रा र नराम्रा कुराहरूबारे थुप्रै ज्ञान छ,
तर, ज्ञान भएता पनि म दुवै कामहरू गर्छु
नराम्रा कामहरू नचाहे पनि गर्छु
म एउटा मानव हुँ ।
म एउटा प्रौढ हुँ
म कहिलेकाहीँ अर्काको खुसीमा रमाउँछु,
कहिलेकाहीँ अर्काको खुसी देख्नै सक्दिनँ,
अर्काले गरेको प्रगति म आफैँ पनि गर्न चाहन्छु,
तर के भनुँ , कहिलेकाहीँ त
अरूको प्रगति नै नहोस् भनेर भन्छु ।
म, कसैको कुभलो चाहँदिन,
तर सबैको भलो पनि चाहँदिन,
किन हो कुन्नि ?
यस्तै भावहरू मेरो मनमा आउँछन्,
तर पनि,
म एउटा मानव हुँ।
म एक वृद्ध,
म सबैको भलो होस् भन्ने चाहन्छु,
म मेरा वरिपरीका मानिसहरू
सबै खुसी हुन् भन्ने चाहन्छु,
र यी सबै कुराहरू भन्दाभन्दै,
मेरो समय यस दुनियाँमा सक्किसकेको कुरा
थाहै पाइनँ।
हामी मानिसहरू,
सबै फरक-फरक प्रकृतिका हुन्छौँ,
कोही कस्ता हुन्छौँ भने, कोही कस्ता हुन्छौँ,
त्यसैले हामीलाई एक-अर्काबिच तुलना भने गर्नै मिल्दैन!
तुलना गर्दै बस्ने हो भने त्यसमै जिन्दगी गएको कुरा पत्तै पाउँदैनौँ।
हामी सबै छुट्टाछुट्टै मानिसहरू हौँ
तर
हामी मानव हौँ
हामी मानव हौँ।
नेपाल एउटा बहुसांस्कृतिक देश हो । यहाँ धेरै जातजातिका मानिसहरू बसाेबास गर्छन् । नेपालमा फरक फरक जातजातिहरूले फरक फरक चाडपर्वहरू मनाँउछन् । नेपालमा धेरै चाडपर्वहरू छन् । नेपालमा दसैँ, तिहार, ल्होसार, तिज, होली, उँधाैली, उँभौली ,नाग पूजा, गाईजात्रा, इद, क्रिसमस, जनै पूर्णिमालगायत धेरै चाडपर्व मनाइन्छ । दसैँ र तिहारलाई नेपालका प्रमुख चाडहरू मानिन्छ । दसैँ १५ दिनसम्म मनाइन्छ । तिहार ५ दिनसम्म मनाइन्छ । ल्होसार चाहिँ शेर्पा, तामाङ र गुरुङ समुदायले मनाउँछन् । ल्होसार भनेको नयाँ वर्ष हो । दसैँ, तिहार, ल्होसार, इद, क्रिसमस लगायतका जुनसुकै पर्वमा पनि सम्पूर्ण नेपालीहरूले शुभकामना आदानप्रदान गर्छन् । नेपालमा चाडपर्वलाई धेरै महत्त्वपूर्ण रूपमा मानिन्छ । अनेकतामा एकता रहेकाे हाम्राे देश नेपालमा सबै चाडपर्वहरू धुमधामले मनाइन्छ । सरकारले पनि चाडपर्वको अवसरमा छुट्टी दिन्छ । चाडपर्वमा धेरै रमाइलो हुन्छ । चाडपर्वमा भनेको रमाइलो गर्नको लागि मात्र होइन, चाडपर्वले गर्दा आफ्नो संस्कृति बुझ्न सकिन्छ । परिवारसँगै नजिक हुन सकिन्छ र समाजको बारेमा जान्न सकिन्छ त्यसैले चाडपर्व धेरै महत्वपूर्ण छ । हामीले हाम्रा चाडपर्वकाे संरक्षण गर्नुपर्छ ।
Cyberbullying alludes to the utilization of advanced communication instruments, such as social media, informing apps, or online gatherings, to bug, scare, or mortify people. This frame of bullying can take different shapes, counting spreading rumors, sharing private data without assent, or sending destructive messages or dangers. Cyberbullying can have genuine and long-lasting impacts on the mental and enthusiastic well-being of the casualties, frequently expanding past the advanced domain and affecting their day by day lives. It may be a noteworthy concern within the advanced age, requiring mindfulness, anticipation, and mediation endeavors to form a more secure online environment for everybody.
Security measures to address cyberbullying incorporate advancing advanced education and instruction to raise mindfulness almost mindful online behavior, empowering the utilize of solid protection settings on social media stages, giving detailing and blocking instruments to moderate damaging substance and intuitive, building up back frameworks for those influenced, advancing compassion and benevolence in online intuitive, and supporting for legitimate and approach measures to address cyberbullying and hold culprits responsible. These measures point to make a more secure and more steady online environment for people of all ages.
Cyberbullying can have a significant effect on people, both contrarily and, in a few cases, emphatically. On the negative side, casualties of cyberbullying may involve increased levels of stretch, uneasiness, and discouragement, driving to hindering impacts on their mental and enthusiastic well-being. Tireless online badgering can too disintegrate self-esteem, driving to sentiments of confinement and forlornness. In extraordinary cases, cyberbullying has been connected to extreme results such as self-harm and self-destructive ideation, highlighting the gravity of its negative effect on people.
Then again, occasions of cyberbullying can, in a few cases, lead to positive results, such as expanded mindfulness and back from communities. When occurrences of cyberbullying are brought to light, they can serve as catalysts for vital dialogs, almost online security and the need for more grounded anti-bullying measures. Besides, the focus on people may get bolster from companions, family, and indeed online communities, cultivating a sense of solidarity and strength. Moreover, open mindfulness of cyberbullying episodes can lead to expanded carefulness and proactive measures to combat such behavior, possibly making a more secure and more steady online environment for all clients.
बागद्वारबाट हिरा झैँ टल्की बग्दछिन् बाग्मती
ढुङ्गा र माटा बगाई सब खेल्दछिन् बाग्मती
सुन र चाँदी हिरा र मोती पानी मै बगाउँछिन्
माटो र बालुवा ल्याई थुपारी किनार भर्दछिन् ।
जीव र जङ्गल चरा र माछा जीवन दिँदछिन्
गरिब र धनी ठुला वा साना पानी दान गर्दछिन्
बाग्मती बिना सम्भव छैन काठमाडाैँ सहर
जीवन सम्भव रहदैँन यहाँ गरे जति रहर ।
रुख र मानव सबैलाइ हेर्छिन काखमा राखेर
जीवन दिन्छिन् पानी जीवलाइ हातमै बोकेर
रङ्गीबिरङ्गी फूलले भर्छिन् काठमाडाैँ सहर
पानी दान गर्छिन् सबैलाई गाउँ र सहर ।
सानो र ठुलो मानव र जन्तु समान व्यवहार
रुख र वन घर र गाउँ असल व्यवहार
बाग्मती तिमी साह्रै नै असल सकिन्न बयान
नेपाल भरि झर्दछ्न् सबै असल बयान ।
Rita was a very popular YouTuber who loved posting videos. She gained lots of likes and popularity, which made her very happy at first. Although it made her happier, as time went on, she felt burned out, and making a new video felt very hard for her. She started uploading less. One day Rita thought to herself that she should quit YouTube, but it was very hard for her to bring herself to it. Rita thought and thought and thought, and in the end, she made up an idea about being a cancer victim at a well-known cancer hospital. Rita thought to herself that if she faked cancer, then she wouldn’t have to worry about the pressure she would get for leaving. Weeks went on. It was one sunny morning when Rita had all the prompts ready. She had practised how to cry on command for weeks straight. Rita set up the video on YouTube. Explaining that she was a cancer victim. Rita also got the hospital's doctor to be by her side; the doctor even got interviewed in Rita's video about how she had gotten cancer. Rita did tell her family and friends about this setup video, but none of them thought much about it except her one friend, Anita. Anita was very anxious knowing that Rita put up a video on YouTube of her faking cancer, but she thought the plan would work out pretty well and they could spend more time together after that.
Anita didn’t think much of Rita’s options until some people started becoming suspicious of her. Anita saw some comments on Rita’s videos saying that she was faking it. Soon, many YouTubers also started making videos about how Rita faked her cancer, and it stirred up drama. Anita helped Rita out; she made a video about how Rita had lots of pressure on her, and she explained that Rita just wanted to quit YouTube. Rita felt much better after seeing that people took her side afterward. From then on, Rita could live happily, retiring from her channel.
नेवारी समुदायमा विभिन्न बाजाहरू छन् जस्तै: पचिमा, धिमे, न्या खिन्न, कोट, पोना, धा, बाँसुरी, भुस्याह, छुस्याह, तैनैन, मुहाली, नेकु, पिवाँचा आदि हुन् ।नेपाल संवत्काे स्थापना शङ्खधर साख्वाले गरेका हुन् । उहाँकै कारणले हाम्रो संस्कृति अझै अगाडि बढिरहेको छ । नेवारी सङ्गीतलाई तालिकामा व्यवस्थित गरिएको छ। लिच्छवी र मल्ल कालमा उत्पत्ति भएको यस शास्त्रीय सङ्गीतको प्रमुख रूप हो 'दाफा'। 'दफा खलाह' ब्यान्डहरूले रागहरूमा आधारित भक्ति गीतहरू बजाउँछन् । गीतहरू दिन वा वर्षको समय जुन मौसममा बजाइन्छ त्यसको आधारमा बजाइन्छ। केही रागहरू विशेष घटनाहरूमा बजाइन्छ, जस्तै दीपक राग जब राजाको मृत्यु हुन्छ। नौ: बाजा भक्तपुर, ललितपुर र काठमाडौँका नेवारी समुदायको परम्परागत सङ्गीतको एउटा महत्वपूर्ण अङ्ग हो । यसमा मुहाली, पोङ्गा, बायचा, सिच्छा, भुछ्या र टा जस्ता नौ प्रमुख वाद्ययन्त्र र सहायक यन्त्रहरू समावेश छन्।
पचिमा :
पचिमालाई नेवारी भाषामा खिङ भनिन्छ। यसको आकार अण्डाको जस्तै हुने भएकाले नेवारीमा खेन भनिने भएकाले यसको नाम खिङ राखिएको हो। पचिमा करिब २४ इन्च लामो र मध्यमा १२ इन्च चौडाइ छ। एक छेउमा यो ८ इन्च चौडा छ । जबकि अर्को छेउमा, यो ९ इन्च चौडा छ। उपकरणको छेउ जनावरको छालाले ढाकिएको हुन्छ, र खाउ भनिने कालो धब्बा आंशिक रूपमा मधुर आवाज निकाल्न भरिएको हुन्छ। यन्त्रको ठुलो छेउलाई मन्का भनिन्छ, जबकि सानो छेउलाई नास भनिन्छ ।
धिमे :
धिमे बाजाको सबैभन्दा महत्त्वपूर्ण सङ्गीत वाद्ययन्त्र मध्ये एक हो । कुनै पनि कार्यक्रममा धिमेको उपस्थितिले नेवारी संस्कृतिको उपस्थिति जनाउँछ । धिमे विभिन्न आकारका भए पनि सबैको आकृति र रूप एउटै हुन्छ। खोक्रो काठको फ्रेमको, धातुले ढाकिएको र दुवै छेउमा छालाहरू छन् । बाजा बजाउन एकातिर हात प्रयोग गर्नुपर्छ भने अर्कोतिर काठी प्रयोग गर्नुपर्छ।
न्या खिन्न:
यो नौ बाजाको एक निंग था बजा हो जुन सानो आकारको धा जस्तै छ। यस उपकरणमा छालाको प्रयोग गरिएको हुन्छ। छेउमा कुनै पनि प्रकारको मसलाले लेपित हुन्छ। यो हरेक चाडपर्व र जात्राको विशेष समयमा बजाइन्छ। काठमाडौँका नेवारहरूले कुनै पनि व्यक्तिको शव घाटमा लैजाँदा यो बाजा बजाउँछन्।
पोना:
यो एक प्रकारको बाजा हो जुन फुकेर खेलिन्छ । यो नेवारी परम्परागत सङ्गीतको एक अद्वितीय वाद्य यन्त्र पनि हो जुन नेवारी समुदायले मात्र प्रयोग गर्ने गर्दछ। करिब १ मिटर लामो यो यन्त्र डफा भजन, गुलाबाजा, कोट आदिमा बजाइन्छ र कुनै शुभकर्म वा कार्यक्रम सुरु गर्दा विशेष रूपमा बजाइन्छ । नेवारहरू बाहेक नेपालमा अन्य वर्गका मानिसहरूले पनि पोना जस्तै वाद्य बजाउँछन् तर तिनीहरूको धुन, सांगीतिक रचना र बजाउने तरिका यो भन्दा धेरै फरक छ।
नेपालमा करिब २०० प्रकारका मौलिक वाद्ययन्त्र रहेको र हालसम्म १०८ वटा वाद्ययन्त्र फेला परेको विश्वास गरिन्छ । धेरै सङ्ख्यामा नेवार वाद्ययन्त्रहरू समावेश छन् । यी यन्त्रहरूलाई सङ्गीत शास्त्र अनुसार चार वर्गमा वर्गीकरण गर्न सकिन्छ।
I wanted to thank you
But I was unable to explain
What it meant to have a friend
To share life’s joy and life’s pain
It’s good to know our friendship
Is one of endless devotion
Forget out of respect
And every kind of emotion
It’s patience and forgiving
never failing or leaving
When a hand is outstretched
Or one’s heart is breaking
It does my heart good
At the end of the day
To know that you will never
Be more than an email away
नहेप नगर हेला गर्ने भए धर्म कसैलाई
हेप्याै भने अब भोग्नुपर्छ आफ्नै कर्म
कसैलाई नहेप है नभए पनि धन
धन ठुलो होइन है हुनुपर्छ ठुलाे व्यक्तिको मन
गर माया दुःखीलाई छ भने तिम्रो ज्ञान
गर सहयोग गरिबलाई अनि गर दान
नदेऊ पीडितलाई झन् झनै दुःख
यस्तो गर्याै भने तिमीले पाउन्नाै कहिल्यै सुख ।
नेपाल घुम्नको लागि अचम्मका ठाउँहरूले भरिएको छ। सबैभन्दा विशेष मध्ये एक मुस्ताङ हो । यो पोखरादेखि मुस्ताङसम्मको साहसिक यात्राको कथा हो। म र मेरा आमाबुबा हिमाल र ताल भएको सुन्दर सहर पोखराबाट हाम्रो यात्रा सुरु गर्छाैँ । हामी हाम्रो झोलाहरू प्याक गर्छौं । अगाडि साहसिक कार्यको लागि उत्साहित हुँदै मेरा आमाबाबु र म कारमा चढ्छौँ।
पोखराबाट टाढा जाँदा हरिया डाँडा र साना गाउँहरू देख्न पाइन्छ । किसानहरू खेतमा काम गरिरहेका हुन्छन्, र हामी छेउबाट जाँदा केटाकेटीहरूले हामीलाई अल्मल्याउँछन्। यो शान्त दृश्य हामी कारबाट आनन्द लिन्छौँ। जब हामी अगाडि बढ्छौँ, दृश्य परिवर्तन हुन्छ। पहाडहरू ढुङ्गा बन्छन्, र त्यहाँ कम रुखहरू छन् । हावा पनि फरक, सुख्खा र धुलो महसुस गर्छाैँ । मेरा आमाबुबा र म झ्याल बाहिर हेर्छाैँ, परिवर्तन देखेर छक्क पर्दै चाँडै हामी काली गण्डकी नदीमा पुग्छौँ । हामी यस पुललाई पार गर्छौं। अर्को छेउमा मुस्ताङ,अरु भन्दा फरक ठाउँ त्यहाँ कुनै रूखहरू छैनन्, केवल बलौटे मैदानहरू र अग्ला चट्टानहरू छन् । हामी मरुभूमिमा छौँ जस्तो लाग्छ । मेरा आमाबुबा र म मुस्ताङ घुम्न उत्साहित अझै छौँ । हाम्रो पहिलो बिसौनी पुरानो राजधानी लो मान्थाङ हो । साँघुरो सडक र माटोले बनेका पुराना भवनहरू भएको यो पर्खालले घेरिएको सहर हो । जता हेर्याे हावामा फडकिरहेका रङ्गिन झण्डाहरू छन् । हामी पुराना गल्लीहरूमा हिँड्छौँ । मेरा आमाबुबा र म हात समातेर सयौँ वर्ष पहिलेको जीवन कस्तो थियो भन्ने कल्पना गर्दै हामी शाही दरबारको भ्रमण गर्छौं। यस समयमा फर्किनु हामी यसलाई सँगै अनुभव गर्न कृतज्ञ छौँ।
मुस्ताङमा हेर्नका लागि धेरै चिज छन् । मेरा आमाबाबु र म छोसेर गुफाहरू भ्रमण गर्छौं, जहाँ मानिसहरू धेरै पहिले बस्थे। गुफा अँध्यारो र चिसो छ, र हामी अन्वेषण गर्न फ्ल्यासलाइटहरू प्रयोग गर्छौं। हामी पर्खालहरूमा पुरातन चित्रहरू देख्छौँ, र यस्तो लाग्छ कि हामीले लुकेको खजाना पत्ता लगाइरहेका छौँ । घाम अस्ताउने बित्तिकै हामी सँगै बस्छौँ र आकाशमा रङ्गहरू परिवर्तन भएको हेर्छौं। मेरा आमाबाबु र म हाम्रो दिनको बारेमा कुरा गर्छौं, हाम्रा मनपर्ने क्षणहरू साझा गर्छौं। हामी परिवारको रूपमा यो साहसिक कार्यको अनुभव गर्दै आभारी भएकाे महसुस गर्छौं। पोखरादेखि मुस्ताङसम्मको हाम्रो यात्रा अविस्मरणीय रह्यो । मेरा आमाबुबा र मैले अद्भुत दृश्यहरू देखेका छौँ र सम्झनाहरू बनाएका छौँ जुन जीवनभर रहने छ । यो एक विशेष साहसिक कार्य भएको छ ।
The Hope Diamond is also known as ‘The King’s Jewel’, ‘The Blue of France’, and ‘The Travernear’ is considered a cursed diamond. Whoever buys it faces the misfortune of their lives and a devastating ending. There has been a list of people who owned the diamond. The diamond is about 45 carats. It is said to have originated about 1 billion years ago. The story tells that it was the first part of a Hindu temple till a priest stole it. The priest was given a sentence then the diamond got into the hands of a french merchant. Jean-Baptiste Tavernier who was said to have stolen the diamond from its previous owner.
But many believe that he had bought the diamond. Rumor has it that the diamond had been sold to King Louis the Fourteenth after having a raging fever with some more of his goods. King Louis the Fourteenth decided to change the shape of the diamond and make it into a necklace then he wore the necklace to many events where everyone was left dazzling. This is also where the diamond got its nickname ‘The King’s Jewel’ and ‘The Blue of France’. Then King Louis the Fourteenth also suffered the curse of the diamond. Then only one of his children had survived and four of them had died at a young age. Considering this was normal at the time the diamond was then passed to King Louis the fifteenth. He gave the diamond to King Louis the sixteenth. He let his wife wear the diamond and then soon they were executed during the French Revolution supposing that they were the royals.
The diamond was stolen from the warehouse and later found in England. It is said that it was owned by King George the Fourth. He didn’t live a happy life but he died a year later and was not so stable in ruling as well. He got addicted to alcohol and died of internal bleeding. George the Fourth also had a lot of debts so the diamond was sold again meeting its new owner. Thomas Hope was a rich banker when the diamond was given to his brother Henry Philip. Hope kept the diamond in his collection of gems. He also died the same year and the collection was distributed equally by the court and then the hope diamond was given to a great nephew by the decision of the court. Then it stayed in the family for a long time till it was sold to a merchant the diamond had changed many dozens of owners till Piere Cartiact bought the diamond and sold it to the Maclene family. Then the family suffered heavy loss and their famous company the Washington Post was bankrupt.
Later, the diamond was bought by Harry Winston and was showcased in many meetings and charity events; he donated the diamond to the Smithsonian Institute. Now the diamond is displayed there. This was the history of the diamond. This story showcases the chance of it being cursed but some people didn’t get cursed and got away so, the mystery remains what do you think? Is it a curse or coincidence?
An eraser is a stationery item that is used to remove marks written with a pencil. In some Commonwealth countries, erasers are also called rubber. Erasers are made of synthetic rubber. Erasers come in different shapes, sizes, and colours on the market. Some erasers found on the market have a sweet fragrance. Some of the pencils have erasers at one end of them. There is a different eraser used to erase ink. The different eraser is called a special ink eraser. Some common eraser companies are DOMS, Pilot, Staedtler, Ain, etc. Do you know what the eraser waste is called that comes out when you erase some pencil marks? It is called eraser debris or eraser shaving. There are five types of erasers. The types are rubber erasers, gum erasers (art gum), pencil erasers, kneaded erasers, and vinyl erasers. The most common type of eraser is a rubber eraser. Before rubber erasers were used nowadays, tablets of wax were used to remove lead or charcoal from the paper. Before that, sandstone and pumice were also used to erase some small errors from papyrus documents written with ink. Between 1868 - 1912, crustless bread was used as an eraser. In 1770, a man named Edward Nairne from England made the first rubber eraser that many people could buy. He did it for a competition where people show off their inventions. In 1770, the word rubber was in general use for any object used for rubbing; the word became attached to the new material sometime between 1770 and 1778. However, raw rubber is perishable. In 1839, Charles Goodyear found out how to make rubber stronger through a process called vulcanization. This made the rubber tougher and longer-lasting. On March 30, 1858, Hymen Lipman of Philadelphia, United States, received the first patent for attaching an eraser to the end of a pencil. It was later invalidated because it was determined to be simply a composite of two devices rather than an entirely new product.
