भानुभक्त जन्मिए तनहुँको रम्घामा
संस्कृतको शिक्षा पाए आफनै घरमा ।
एकदिन उनले घाँसीलाई भेटे गाउँमा
सोधे के गर्दै छौ भनी यस ठाउँमा ।
कीर्ति आफ्नो राँखू भनी कुवा खन्दै छु
असल केही काम गरुँ भनी सोच्दै छु ।
घाँसीको कुरा सुनी भानु चकित परे
मैले केही गर्न सकिन भनी सोचमा परे ।
बधुशिक्षा,भक्तमाला,प्रश्नोतर किताब लेखे
बाल्मिकी रामायण अनुबाद गरी गुण लगाए ।
आदिकविको उपाधि पाए नेपाली साहित्यमा
भानु जयन्ति मनाउँछौँ हामी हरेक वर्षमा ।
के लेखूँ के लेखूँ टोलाएर हेर्दै छु
कविता लेख्ने बहानामा आफ्ना भावना कोर्दै छु
आफ्ना इच्छा आफ्ना चाहना बटुल्दै छु
आफ्ना आशा आफूभित्रै नियाल्दै छु ।।
लेख्नु छ धेरै कुरा तर हिच्किचाउँदै छु
आफ्नो दायित्व आफ्नो मानसपटल मिलाउँदै छु
गाह्राे लाग्छ किन हो किन डरलाई छेउ लगाउँदै छु
त्रास र भ्रमलाई आफूभित्र बाट भगाउँदै छु ।।
बढ्नु छ अगाडि आफूलाई अगाडि धकेल्दै छु
आफ्नो चाहना र महत्वाकाङ्क्षाला सन्तुष्ट पार्दै छु
आशा छन् धेरै आफ्ना बिस्तारै पर लगाउँदै छु
दायित्व छन् धेरै आफ्ना बिस्तारै पुरा गर्दै छु ।।
कुरा मात्र ठुलो हैन काम पनि गर्दै छु
पहिलेभन्दा आफूमा धेरै फरक देख्दै छु
बिस्तारै भए नि आफूमा परिवर्तन ल्याउँदै छु
जे भए जसो भए अलि अलि गर्दै छु ।।
In this digital age, communication has evolved significantly. Thanks to advancements in technology. Traditional telephone systems have been augmented by Voice over Internet Protocol (VoIP) platforms, introducing new possibilities for voice communications. However, as with any technological innovation, there are both positive and negative aspects. In this article, we will delve into the concept of call bypass, its implications, and how it affects modern communication systems.
Call bypass refers to the practice of bypassing traditional telephone networks around routing voice calls over alternative channels such as the internet or private network. This circumvention allows users to make calls without going through the regulated telecommunications providers resulting in potential cost savings. Call bypass can be achieved through various methods, including Voice over IP (VoIP) services, call forwarding, SIM boxing, and over-the-top (OTT) applications. Implications of call bypass.
Call bypass poses a significant financial challenge for telecommunication companies. Since calls made through bypass methods avoid traditional long distance traffic and interconnection fees, operators experience revenue loss. This loss impacts their ability to invest in infrastructure upgrades and offer affordable price services to customers.
While call bypass may offer cost savings and convenience for users, it can sometimes compromise call quality and reliability. The use of non-standardized channels and unregulated service providers may result in call drops, echo, latency, and other issues that can affect the overall user experience. Additionally, bypassed calls may not have access to emergency services or crucial features like caller identification.
In conclusion, call bypass is a topic that raises concerns about the security and reliability of telecommunication networks. It involves unauthorized routing of calls through alternative channels, bypassing traditional network protocols. This practice poses significant risks in terms of privacy breaches, illegal activities, and financial losses. Telecom companies and regulatory bodies need to take protective measures to detect and prevent call bypass, such as implementing network encryption, and strict enforcement of regulations. Additionally, raising awareness among users about the dangers of call bypass and promoting strong security practices is crucial. By addressing this issue collectively, we can safeguard the integrity of our communication networks and ensure a safer and more trustworthy telecommunication ecosystem for everyone.
यदि
कागती र सुन्तलाको प्रेम
त्यो गुलियो कि अमिलो ?
यदि आँशु र हाँसो एक भए
के सुखमा दु:खले विश्वास गर्छ ?
यदि पानी र हावाले हात मिलाए भने
के तिनीहरूले आँधीबेहरी वा शान्त बालुवालाई मनाउने छन् ?
यदि सूर्योदय र सूर्यास्त एकै पटक हुन्छन भने
के आकाशमा फूलजस्ता ताराहरू देखिन्छ ?
अनि आउँछु म
र आउनेछ्याैँ तिमी
म सोचिरहेछु
हामीले के गर्थ्याैँ ?
My journey halts, as tingling displays ignite the mind,
Monkeys of unimaginable scale, in an inhumane spectrum confined.
From structures they emerge, only within shadows can they dwell,
Invisible constraints, shackles of nurture, society's complex spell.
Evolving from rational to emotional they hide, true selves unseen,
Playing roles assigned, in a reality fabricated, isn’t that evergreen?
Dissolving in a bowel with billions, each contesting for a different name,
In this vast unending grand masquerade, seeking fortune and fame.
Carving themselves or creatures inferior, worship to beings superior,
With dreams leashed onto devotion, currency of hope they beg for
Establishing laws of ethics and morale, brains of diversity served to you
How so, surviving on the same plane of imagination, who are you?
One begs with limbs a few, one with desires from yesterday’s new
Familiar cries and pleads, torn hands through which shame bleeds
Audacious pilgrims, for whom do they dare inquire?
Despised tramps, seeking support, a comedy of our desire.
Values inscribe on dried saps of wood, life's course it charts,
In desperate pursuit of paper, primal instincts play their parts.
Now hunting bills and coins, in our quest to survive,
Capitalism's arrows pierce, as a false bow we contrive.
Though I critique these monkeys, their mimicry so clear,
I cannot escape the truth that I, too, am one of them, I fear.
यो मन किन तेरो अधीनमा छ भन्
अलिकति पीडा हुँदा किन चर्किन्छस् नढाटेर भन्
कहिले चङ्गा बनी आकास छुन हिड्छस्
रमाउँदा कोइलीझैँ किन गुनगुनाउछस्
जानु पर्ने एकातिर अन्तै लाग्छस् किन
सदा अघि सर्छस् मात्र प्रेम लिन
सिरिसिरी हावाजस्तै बग्दै जान्छस्
आफू मात्र गए हुन्थ्यो मलाई किन लान्छस्
राम्रा कुरा जति सबै किन आफ्नै ठान्छस्
थोरै मात्र पीडा पर्दा किन छिटै हरेस खान्छस्
हावासँग उड्दै जाने पानीसँगै बग्ने
सबैलाई आफूसँग जोड्न पनि सक्ने
भमराझैँ डुलीहिडछस्
कहिले एक फुल कहिले अर्को फुल
तेरै कारण यो ज्यानले गर्नुपर्छ कयौँ भूल
शरीर मेरो लिएर तँ नै मालिक बन्छस्
कहिले यसो कहिले उसो गर मलाई भन्छस्
यसले भनेको मैले मान्नै पर्ने
बस्दैन यो मेरो बशमा अब म के गर्ने ।
Introduction
Genetic engineering has unquestionably emerged as one of the scientific breakthroughs in recent times. This groundbreaking discipline empowers scientists to manipulate the makeup of living organisms presenting opportunities for disease treatment, improved crop production, and even alteration of inherited traits in individuals. In this article, we will delve into the terrain surrounding genetic engineering and explore the profound inquiries it poses regarding human interference with the natural fabric of life.
Defining Genetic Engineering
Genetic engineering, also referred to as modification or gene editing involves carefully changing the DNA of an organism. This process can occur at levels, such as modifying genes or introducing entirely new ones. Innovations like CRISPR Cas9 have improved the accuracy and availability of editing enabling a range of applications that include treating genetic disorders and producing genetically modified organisms (GMOs), with desired characteristics.
Ethical Considerations
One of the most fundamental ethical concerns in genetic engineering is the idea of humans "playing God." Critics argue that altering the genetic makeup of organisms breaks the terms upon the natural order and raises moral questions about our role in determining the characteristics of living beings. Some worry that this power may lead to unforeseen consequences and unintended negative outcomes.
Designer Babies
The concept of "designer babies" is perhaps one of the most controversial aspects of genetic engineering. It raises questions about whether it is ethically permissible to select and manipulate genes to enhance physical traits in offspring. Such practices may lead to the division in the society based on genetic variation.
Equality and Access
Genetic engineering has the potential to make the existing social inequalities much worse. If only certain individuals or groups have access to genetic enhancements, it could lead to a wider gap between the genetically privileged and disadvantaged, raising serious ethical concerns about fairness and social justice.
Environmental Impact
The creation of genetically modified organisms can have significant ecological consequences. Releasing genetically modified organisms into the environment may disrupt ecosystems, harm non-target species, or lead to the unintended spread of modified genes. Ethical questions arise on responsibility for the long-term impact on the environment.
Unintended Consequences
Genetic modifications can have unintended consequences that may not become apparent until years or generations later. This raises concerns about the irreversible nature of some genetic alterations and the ethical responsibility of scientists and policymakers to consider potential long-term effects.
Ethical Frameworks
To navigate the complex ethical terrain of genetic engineering, various ethical frameworks are employed: utilitarianism and environmental ethics. Utilitarian approach assesses the overall happiness and suffering caused by genetic engineering. It considers whether the benefits, such as disease eradication, outweigh the potential harms and inequalities. Environmental ethics is concerned about the environment intersecting with genetic engineering. Environmental ethics assess whether genetic modifications respect the intrinsic value of non-human organisms and ecosystems.
Conclusion
Genetic engineering offers immense potential for humanity, from curing genetic diseases to enhancing food security. However, as the power and scope of genetic engineering continue to expand, so too do the ethical considerations. It is imperative that society engages in thoughtful and ongoing discussions to navigate the moral complexities associated with this field.
Ultimately, the responsible and ethical use of genetic engineering must be guided by a commitment to human well-being, environmental sustainability, and the principles that uphold human dignity and justice. Only through thoughtful reflection, collaboration, and ethical scrutiny can we harness the potential of genetic engineering while safeguarding our moral and ethical principles.
A son, a brother, a friend, or a student. What is my introduction? Who am I…….? No! We do not know ourselves. Then, “What is my capability?” “What are my possibilities?” "In our quest for this question, we've devoted much of our lives imitating peaches, striving to set ourselves apart." Not us, we are making ourself like others.
"Janani Janmabhumischa Swargadapi Gariyasi"
“Our mothers and places of birth are higher than the heaven”
Everything may not go our way.
Wake up reality, Nothing goes as planned…
Everyone says!
We must never give up,
We have to work hard to achieve our goals,
There's nothing we can't do,
We have to do something in our life that we are made for,
We must fulfill our dreams.
Is this the true meaning of our life?
I don't think so.
We are going to die soon, so forgetting our past, enjoying our present, and not worrying about the future. “LIVE”
But is it reality?
“Yesterday is history. Tomorrow is mystery. But, today is gift, that’s why it is called PRESENT”.
My question
How can one person's opinion be written in seven billions?
Am I here to answer who I am? What…..?, Am I wrong??
But what if I'm right?
How can my existence change this world? What would have happened if I had not been born?
Nothing to the world.
Thousands of questions like this are going around in my mind?
I am worried about my future, but why? What will happen next?
I wish if I could see my future, and edit my past.
Another question
Am I here to continue my family’s existence? “Or am I here to support my nation?” Or what...?
People say, "Everything will work according to God's will".
Are they right?
Who is God? Is there such a thing as God?
Some say God is only a belief, others say "God is reality", and some claim to have seen God.
We all of us have been told that "God created us". But how to believe in such a thing which we haven’t seen?
"I have witnessed the miracle of a child being born from a mother's womb. Does this mean that God resides within the mother and brings us into existence? Or perhaps, is the mother a manifestation of God?"
The question of the divine and the creation of life has been a topic of profound philosophical and theological discussion throughout human history.
Yes!! I find my God, my mother and my father, my parents are my God. The guide of my eyes, the guide of my life.
"I've found an answer to one of life's questions, yet countless more remain in my mind, questions I've been pondering for a long time, and I'll continue to seek their answers. I believe this such a mystery is the essence of life."
"I often find myself lost in thought, and I readily admit that I could be called ‘OVERTHINKER.'
“A person who thinks all the time, has nothing to think except a thought.”
Enjoy the journey of life and believe in ourselves that I am right. We have to let life go as it is.
I know myself, you are not like me!
You are not me!
We are different
Who are you then???
खै कहाँ छन् भगवान् देख्या छैन मैले
बस्छु मन्दिर बाहिर जहिले
लोभी रैछन् भगवान्
भोको पेट सुत्छु तर
खान दिदैनन् कहिले
हजारौँ भक्तजन आउँछन्
मलाई लात्ता हान्दै मन्दिर छिर्छन्
यता उता ढोगछन्
अनि खै किन हो त्यो मूर्तिलाई
चौरासी व्यञ्जन चडाउँछन्।
बरु दिए हुन्थ्यो मलाई
खान्थेँ म रमाएर
पुरा हुन्थ्यो मेरो नि धोको
एक दिन त नसुत्ने भोको,
एक दिन त न सुत्ने भोको।।
गरिबी के हो नसोध मलाई,
सपना ठूला थिए,
गए आशुसँगै बगी
बड्छन, भन्छन् सबै अघि बढ
सघाउन भने सबै पर पर ।
पसिनासँगै सबै रहर पानी बनी बगी गए
खुट्टाको पैताला हेरेर आफ्नै आशु झर्छन्
घरको आड बन्न खोज्दा सबैले खुट्टा तान्छन्
आखिर किन सहनु पर्ने मैले नै सबैको भनाइ
बुबाको गलेको ज्यान र आमाको फुलेको कपाल देखेर,
केही गारौँ कि भन्ने लाग्छ,
आखिर गरिब हुनु पनि पापै रहेछ
आखिर यो नियति सहनै पर्ने रहेछ
पीडा के हो मलाई नसोध
दुःख के हो मलाई नसोध
Our SEE exam was over in Chaitra and we had around four months of holidays. Those were the days that I enjoyed a lot. During lockdown as well we stayed at home but that holiday and this 3 months of holiday were very different. Many of my friends had joined the bridge course but I decided not go for the bridge course because I thought that I had finally been unbounded from the studies. So, I decided to enjoy each and every moment with the family and do the things I like. Also my parents didn't put pressure on me to join the bridge course.
I was free from all the academic pressure away from studies and enjoying my days. I really felt like a free bird. During the first week of holiday I felt like how am I going to spend three months but time passes really fast. I had a lot of plans to do during the holiday. I had planned to learn something new during those days but that never happened. I had a lot of time during the holiday and I thought I would be doing it tomorrow. When it was tomorrow, I found that I still didn't learn anything new.
But if you ask me how you spent three months of your holiday, my answer will be just the outing. I used to be out of my home for hours and hours and that too freely without any stress thinking that I need to go back home do my homeworks or to study, engaging in myself exploring places. I like exploring new places. So I used to be out of the house everyday with friends or my brothers exploring new places and finding new and good places to eat food and enjoy with. I also went rock climbing as well, which I liked a lot. Rock climbing was very adventurous and fun at the same time.
I mainly spent my time cycling everyday. I used to go cycling with my brother and friends. Once me and a brother, who lives near my house, planned to go to Sundarijal. We went to Sundarijal and even to Tarebhir which was a short distance. The locals they said its very near. We also thought so and made a plan to go to Tarebhir, but that decision made me regret later. We walked for four hours and still there was no approaching Tarebhir. At times I got scared, but we still moved and moved on. Only two of us in a silent jungle inside the national park. Finally, after seven hours, we reached Tarebhir around 2:30 pm. That uphill climb was one of the longest climbs I had experienced in my life. It was a very horrible experience but I got fun in adventure.
I had gone on a hike to Phulchowki which is more than 25 kms from Kathmandu and is one of the tallest hills in Kathmandu. During the hike the rain disturbed us a lot because it rained heavily and I had a lot of leeches sucking my blood. Tarebhir was none less than that one.
In fact, I am naturally adventurous. I mainly spent my holiday by going out and exploring. During the first week I felt like how I was going to spend three months, but when the holiday was near to the end, I felt like the three months of holiday was very less. There's a saying that humans are never satisfied. It was the same for me. While there was a long holiday there was stress of how I will spend that holiday, but when the holiday came to end, I wanted more.
प्रिय साथी मिठो सम्झना
मेराे यो कविता तिम्रै लागि
हाम्रो मित्रताकाे काेसेली
समयको चर्चामा हाम्रो गुनासो ।
जिन्दगीको यात्रा मिले हाम्रो रासी
साथी तिम्रो प्रेम अनमोल ब्यासी ।
बदलिएन समय बदलिन बिचार
हामी त खोज्दै गए तिमी जस्तै कोही
मिलेको विचार साथी मात्र होइन परिवार कै गाँठो
साथीको साथ धेरै सन्देश पुरानो ।
बिर्सिन त के बिर्सिनु याद ता त्यो
उनै खेलेका दिनहरू नै आउँछन्
बितेका दिनहरूको स्मृतिहरूमा बसे,
पुराना साथीहरू हाम्रो दिलमा मात्र टासियाे
मुस्कानले भरिएको हाम्रो चेहरा
बिर्सिन्न त्यो कक्षा कोठाका दिनहरू
स्कुल बदलिए होलान् तर मन त त्यही छ
हे साथी
यो नै तिमी विद्यालयका त्यो दिन मनमा गासिनु
प्रिय साथी,
जीवनको सफरमा
सधैं मिल्ने छौंँ धेरै वर्षपछि पनि हाम्रो बिचार
साथी तिम्रो यादमा हाम्रो दिल धड्किए
प्रिय साथी तिम्रो मेरो जीवनको मिठो सम्झना ||
